So, what in the Name of Jesus are we doing now?
Jesus said, "For where two or three come together IN MY NAME, there am I with them" (Matt 18:20).
Great, now what?
In Mark 16:17, He assured us that, "...these signs will accompany those who believe: IN MY NAME they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well."
How's that coming along?
Along that same line of thought, He said, (John 14:12-14) "...anyone who has faith in Me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask IN MY NAME, so that the Son may bring glory to the Father. You may ask Me for anything IN MY NAME, and I will do it."
Can I get a witness...anybody?
In John 14:26, He assures us, "...the Counselor, the Holy Spirit, whom the Father will send IN MY NAME, will teach you all things and will remind you of everything I have said to you." He's here, empowering us. Are we appropriating that power?
In John 15:16, He said, "You did not choose me, but I chose you and appointed you to go and bear fruit-fruit that will last. Then the Father will give you whatever you ask IN MY NAME." Are we asking for Kingdom things, or are we asking amiss (James 4:3)?
And in John 16:24, "Until now you have not asked for anything IN MY NAME. Ask and you will receive, and your joy will be complete."
Again, what's the motivation of our hearts when we ask?
YOU JUST SAID THE SECRET WOYD!
Some mistakenly believe that by saying "In Jesus' Name" at the end of a prayer results in God always granting what is asked for, as if He were a genie at our beck and call. This is nothing short of treating the words "in Jesus' Name" as if they were a magic formula. Why not exclaim "Abracadabra!" and wait for the results?
Bible scholars point out that the expression "in the name of" originally meant "in the spirit of" or "in the manner of." In other words, simply saying "in Jesus' Name," does not mean that a particular prayer really IS in Jesus' Name. Perhaps that alone explains some of our perceived prayer failures.
Praying in His Name means that we are saying the kinds of things that He would say or that which we know He taught. A working knowledge of Scripture will certainly prove beneficial in this regard.
Praying in Jesus' Name means praying with His authority and asking the Father to act upon our prayers because we come in the name of His Son, Jesus.
Praying in Jesus' Name means the same thing as praying according to the will of God, "This is the confidence we have in approaching God: that if we ask anything ACCORDING TO HIS WILL, He hears us. And if we know that he hears us-whatever we ask-we know that we have what we asked of him" (1 John 5:14-15).
Praying in Jesus' Name is praying for things that will honor and glorify King Jesus and advance His Kingdom cause. Not OUR kingdom...HIS!
If what you asked for in prayer was not for God's glory and according to His will, saying "In Jesus' Name" is meaningless. Genuinely praying in Jesus' Name and for His glory is what is important, not attaching certain words to the end of a prayer. It is not the words we pray that matter, but the purpose behind our prayer. Praying for things that are in agreement with God's will is the essence of praying in Jesus' Name.
Amen?
Amen!
ROGER, OVER 'N OUT?
Speaking of 'amen', when we say THAT word at the VERY end of a prayer, it does NOT mean, "Roger, over 'n out!"
The Hebrew 'Amen' is derived from the root "aman," which means to be firm or solid in the sense of permanency. Thus by implication, it means to be sure, true or faithful. So whenever we see the word 'Amen' used in Scripture, it is affirming truth, or illustrating something is said that is of absolute certainty. One might proclaim, "Let it be done!"
We use it to affirm that we believe all the things we have read, or heard, are true, or that we are confident God hears our petitions. It is like an solemn appeal that we know something with absolute certainty, even that our prayers have truly been heard by God. 1st Peter 3:12, "For the eyes of the Lord are over the righteous, and his ears are open unto their prayers..."
Oddly enough, to get a scriptural answer to what 'Amen' means, we go to a place where it is used not as the last word but the first word. Jesus would often start a solemn statement by saying "Verily" or "Truly". In John 3:3, Jesus is recorded as using the word twice in succession, "Verily, verily, I say to you...". In the original language, this is actually the word "Amen" being used there twice.
When we compare an instance of this in Mark, with the same statement in Luke, we find the translators have left the word untranslated, but in Luke it was translated by using the word we translate as "Truly". (Mark 9:1, Luke 9:27). This shows us that the underlying meaning of the word "Amen" is truth and verily. It is a solemn affirmation.
So, when we say, "Amen" we are saying, "Yes, before God, I agree with that, I believe that to be true, I want that to be so, Let it be done".
WHAT'S IN A NAME?
So, what ARE we doing in the Name of Jesus? Are we exercising the Authority that His Name gives us? After all, His is the Name above all names (Phil 2:9). His Name is exalted over names like cancer, divorce, war, violence, dissension, strife, depression, addiction, et al.
Are we declaring peace in His Name? Are we commanding healing to spring forth in His Name? Are we speaking to the Spirit of Divorce that has raised its ugly head in our nation's marriages? Are we advancing the Kingdom in His Name, doing warfare as a mighty army, or merely warming pews?
The word "Christian" literally means "a little Christ." Acts 11:26 tells us that, "...a whole year they assembled themselves with the church, and taught many people. And the disciples were first called Christians in Antioch." Whether the term was a derogatory one that was embraced by the followers of Christ's teachings - not unlike the British referring to the Colonial Revolutionary Army as "Yanks" - is up for debate. Point is, the name stuck and remains 2,000 years later.
As "Little Christs," do we dare to step out of our comfort zones and do the things that Jesus said we would do in His Name? God dares us to do so. The devil dares us, too.
Sadly, most Christians are only Christians because we weren't born in Iraq. If we had been, we'd be worshipers of Allah. Being a Christian requires devotion to the cause, not merely cheerleading for an ideology. Wearing a "Jesus Saves" t-shirt, placing a silver fish on our bumper and attending Christian conferences does NOT a Christian make.
As a young college girl asked me one time, "What do you and Jesus DO together?" Great question. After all, we are referred to God's fellow workers. Co-laborers, if you will. He chooses to work with us and THROUGH us.
I'm reminded of the words of Keith Green in his song, "Asleep in the Light." He was 29 when he died in 1982. He was not only a forerunner in the Christian music scene, he also had a clear sense of Jesus' radical call and didn't shy away from his hard truths. These lyrics are more relevant now than ever.
Read 'em and weep...then wipe your eyes, blow your nose and let's storm the gates of Hell.
Cause He brings people to your door,
And you turn them away, as you smile and say,
God bless you, be at peace, and all Heaven just weeps,
Cause Jesus came to your door, you've left Him out on the streets.
Open up, open up, and give yourself away,
You've seen the need, you hear the cry, so how can you delay,
God's calling and you're the one, but like Jonah you run,
He's told you to speak, but you keep holding it in,
Oh, can't you see it's such sin?
The world is sleeping in the dark,
That the church can't fight, cause it's asleep in the light,
How can you be so dead, when you've been so well fed,
Jesus rose from the grave, and you, you can't even get out of bed,
Oh, Jesus rose from the dead, come on, get out of your bed.
Every blessing,
